The burden of the word of the LORD to Israel by Malachi.
I have loved you, says the LORD. Yet you say, How have
you loved us? Was not Esau Jacob's brother? says the
LORD: yet I loved Jacob. (Malachi 1:1-2)



Malachi is the last of the Minor Prophets, the final book in the Old Testament, before God stopped speaking to His chosen people for about four hundred years. When we look at what was going on with the nation of Israel at the time of Malachi, we may think we understand why He quit speaking to them! Just as we get fed up with our own children from time to time, God was certainly fed up with His children!

But like us, God never stops loving His children – no matter what. The message of Malachi assures us that God still loves us, even when we’ve failed. Even when we’ve turned our backs on Him. Even when we refuse to listen. Even when we try to justify our wrong actions and attitudes before Him. Even when we argue with Him. Even when we are stubborn, hard-headed, hard-hearted, and rebellious, God still loves His children.

Not much is known about Malachi, other than his name. Scholars do not agree on whether Malachi was his proper name, or his title, but it was certainly obvious he had a message from God. In Hebrew, the name Malachi means “my messenger”. The OT prophets had the responsibility to speak God’s truth to the people, and rebuke them for the sins they were committing against God, and calling them to repentance.

Often the prophets were the ONLY people in the Jewish community who clearly saw the disobedience and idolatry that the Jews were guilty of. Naturally, this made the propets very unpopular. But to Malachi, as to all the prophets, Yahweh was very much real and present. They never spoke of God as distant, uninvolved, or separate from His people, indeed, their message was that God was always present and personally involved with His people! It is obvious that Malachi was indeed God’s messenger, and a witness of God's involvement with His people.

Most scholars place the time of Malachi to be somewhere between 460-420 BC, for several reasons. He talks about the second temple in chapters 2 & 3. That temple was built by Zerubbabel around 515 BC, when the Israelites returned from Babylonian captivity. Malachi also addressed the same issues as Ezra and Nehemiah: pagan marriages, social injustices, loss of faith in God and His providence, lackadaisical worship habits, and corruption among the priests, to name a few. He most probably prophesied after Haggai and Zechariah, at a time of great apathy and unfaithfulness among the priests and people of Judah. Malachi reproves the priests and the people for the evil practices into which they had fallen: for having pagan wives, for inhumanity to their brethren, for divorcing their wives, and for neglect of paying tithes and first fruits. He then invites them to repentance and reformation, with promises of the blessings for obedience.

Malachi speaks clearly of the Messiah as being near at hand, and exhorts the people to remember the law of Moses, while they wait in expectation of the coming of the Messiah. He was a true reformer. He prophesied:

(a) the bringing in of the Gentiles (Mal 1:11),
(b) the coming of the forerunner of Christ (Mal 3:1; 4:5);
(c) and the coming of Christ himself (Mal 3:1-4).

The book of Malachi then is not just a rebuke, but also a love story, telling of God’s redemptive love for His people. In the latter part of the book Malachi foretells the coming of John the Baptist in the spirit and power of Elijah. (Mal, 3:1; 4:5-6; also see Matt. 11:10,14; 17:10-13; Luke 1:17). He also foretells the coming of Christ, and how those who fear and serve Jesus will be blessed. With the book of Malachi, the Old Testament ends with predictions of the Messiah, then God is silent for about 400 years, and then, the New Testament opens with the record of the fulfillment of the prophesies about the Messiah.

And your eyes shall see, and you shall say, The LORD will
be magnified beyond the border of Israel. (Malachi 1:5)

Yahweh loved the Israelites, and chose them alone, of all the peoples on earth, to be His children. Yet they sure disproved the myth that the apple doesn’t fall far from the tree, because they were nothing at all like their Heavenly Father. By the time of Malachi, they were idolators and whiners, whose worship of their God was apathetic, meaningless ritual just for show. Their obedience to God was merely lip service- they no longer took God’s laws to heart. In short, they were doubting God’s covenant love, and no longer trusting in His word and His justice.

When God’s people returned to Israel with Ezra after their captivity in Babylon, they had found their former land of milk and honey a mess. Many of them did not WANT to return to Israel at all: they had assimilated well into the Babylonian culture; they had homes, businesses, and even positions in the Babylonian society. Surely, when they saw the mess their homeland had become, they had to wonder “Why on earth did we leave Babylon? We were happy there, we were doing well there. Why did we come back to THIS?” There were several factors that undoubtedly contributed to the discouragement of the Jews and led to their falling away from their religion:

  • The land that God had promised them remained a small, backwater province, governed by their enemies;
  • The glorious future they had been promised had never materialized;
  • Yahweh had not (yet) fulfilled His promise to exalt His kingdom in the sight of all the nations.

God's people were blaming God for their economic and social problems, and considered that He had failed to keep His covenant promises to them. In turn, since they felt God had been unfaithful to them, they became increasingly unfaithful to God, and to each other. They were faithless to their wives, even divorcing them and marrying pagan women, which God had expressly forbidden.

The people were also guilty of neglecting their tithes and offerings. Malachi called for them to repent from their apathy and unfaithfulness, turn back to their Lord with true worship, keep their covenants, especially their marriage vows, and honor God with their tithes and offerings. In everything else they are to trust Him blindly, in faith, but in the matter of tithing, God promised rich blessings for their obedience. Trusting God by being obedient with their money was the one thing God ever told the Israelites to test Him in.

Will a man rob God? Yet you have robbed me. But you say,
How have we robbed you? In tithes and offerings. You are
cursed with a curse: for you have robbed me, even this
whole nation. Bring you all the tithes into the storehouse,
that there may be food in my house, and test me now in
this, says the LORD of hosts, if I will not open you the
windows of heaven, and pour you out a blessing, that
there shall not be room enough to receive it. (Mal. 3:8-10)

And all nations shall call you blessed: for you shall be a
delightful land, says the LORD of hosts. (Malachi 3:12)

The Israelites assumed, because God did not accept and reward their lackadaisical forms of religion, that there was no reason to be faithful to Him with their worship or their tithes. Their words implied that they felt like it did no good for them to serve God, because the wicked – those who didn’t serve God - seemed to get by with their wickedness, and even prosper, while they did not!

As always, this was not an attitude unique to Malachi’s generation only. They were guilty of something that we are often guilty of ourselves: they were comparing themselves to others. Comparison thinking always gets us in trouble. It either makes us feel, as the Israelties of Malachi’s day, that God has somehow failed us, or it leads us to be proud and arrogant.

Your words have been harsh against me, saith the LORD.
Yet ye say, What have we spoken so much against thee?
Ye have said, It is vain to serve God: and what profit is it
that we have kept his ordinance, and that we have walked
mournfully before the LORD of hosts? And now we call the
proud happy; yea, they that work wickedness are set up;
yea, they that tempt God are even delivered. (Mal. 3:13-15)

These Israelites had gotten to such a point that they questioned God’s fairness, His mercy, and even His love. They spoke against His very nature when they said He allows the wicked to prosper, so what good did it do for THEM to follow His laws? He answered their complaint with the promise of punishment for all the proud and unrepentent, and reward for the obedience of the faithful.

For, behold, the day comes, that shall burn as an oven; and
all the proud, yea, and all that do wickedly, shall be stubble:
and the day that comes shall burn them up, says the LORD
of hosts, that it shall leave them neither root nor branch. But
unto you that fear my name shall the Sun of righteousness
arise with healing in his wings; and you shall go forth, and
grow up like calves of the stall. (Malachi 4:1-2)

Yes, the people of Malachi's time were spirtually bankrupt. However, this was not just because of their own failures and disobedience; it was also because their appointed spiritual leaders had totally failed in their duties. The temple priests were specifically assigned to manage God’s temple, His earthly dwelling place, and to be the spiritual leaders of Israel. Instead of being the spirtual leaders, the priests were just as bad as the people, if not worse. They were worldly, selfish, corrupt, and completely disrespectful of God, and shamefully neglectful about their God-given duties and responsibilities.

A son honors his father, and a servant his master: if then I be a father,
where is my honor? and if I be a master, where is my fear? says the
LORD of hosts unto you, O priests, that despise My name. And you
say, How have we despised your name? You offer polluted bread upon
My altar; and you say, How have we polluted you? In that you say,
The table of the LORD is contemptible. And if you offer the blind for a
sacrifice, is it not evil? and if you offer the lame and sick, is it not evil?
offer it now unto your governor; will he be pleased with you, or accept
your person? says the LORD of hosts.(Malachi 1:6-14)

It is incredibly important for us to choose our spiritual leaders wisely. An apathetic or worldly leader can lead a whole nation astray. Our pastors are called to teach us God's word, faithfully and with truthful interpretation, and to hold us accountable, as the prophets of old did the people of Israel. We don't need preachers that tickle our ears with only things we want to hear. We don't need a false gospel of wealth and prosperity for the faithful. We don't need leaders who pervert the truths of God's word to accomodate society's declining morals. We need Godly leaders who will still teach that sin, wickedness, idolatry, and disobedience to God's laws are wrong and will lead to destruction.

We have a tendency to look at the characters in the Bible and think that we are so different from them, better than them somehow. However, whether we like to think so or not, we aren’t much different – and certainly not much more faithful – than the Israelites of Malachi’s time. We’re too often stubborn, disobedient, lethargic or ritualistic in our worship. We often question God and even argue with Him. We are all prone to the very same things, the same sins, doubts, failures and shortcomings that the Israelites were.

Which brings us to one of the greatest facets of God’s love for His children: His great mercy, which His Word assures us will endure forever. He allows us to argue with Him, to question Him. He wants us to understand: His love doesn’t stop because our doubts, our failures, or our stubbornness. He promises us, just as He promised Israel, that we can trust His Word, and that our faithfulness to Him will one day be rewarded. Amen!












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