Psalms Of Ascent
Part 1: Psalms 120-127



Sing unto him, sing psalms unto him, talk ye
of all his wondrous works. (1Chronicles 16:9)


There are fifteen Psalms in particular that are specifically titled “A Song of Ascents” (or "A Song of Degrees", in some versions). They are so named because they were sung by Jews making their pilgrimage to Jerusalem for one of the three annual festivals where their attendence was mandatory. As Jerusalem sits on a hill, they had to travel upwards to get there, ascending into the holy city.

Some scholars who believe that the fifteen psalms are representative of the fifteen steps leading up to the temple in Jerusalem, thus the priests would recite one of these psalms on each of the steps as they climbed up to their duties in the temple. These are also known as "Pilgram's Songs" causing some to view these as being sung as the Jewish people ascended back to Jerusalem from exile. However, most scholars agree that the "ascent" refers to the Israelites pilgrimage during the three annual feasts.

Pay particular attention to how the psalmist's heart is focused only on the Lord in each of these psalms. Read the first verses, from Psalm 120 to 127: "I cried unto the Lord", "I will lift up mine eyes to the hills", "Let us go unto the house of the Lord." "Unto thee will I lift up mine eyes", "If it had not been the Lord", "They that trust in the Lord." "When the Lord turned again the captivity." The Lord alone is thus lauded in each of these songs of the ascents.

Psalms 122, 124, 131, and 133 are attributed to King David. Psalm 127 is accredited to King Solomon. No author is named for the remaining ten Psalms in this collection. Whoever the authors, these songs were expressions of love and worship. These Psalms were written for both communal and private worship. To this very day, these Psalms can be a powerful expression of our worship and love for God, as well.

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Psalm 120 speaks of God’s presence during distress. The psalmist cried out to the Lord in his distress, assured that the Lord would hear his cries. He strove to follow after peace and holiness, striving to overcome evil with good. It is difficult for even the most devout to bear up under false accusations in peace, yet the writer is certain that God will punish his persecuters appropriately.

Psalms 120

In my distress I cried unto the LORD, and he heard me.
Deliver my soul, O LORD, from lying lips, and from a
deceitful tongue. What shall be given unto you? or what
shall be done unto you, you false tongue? Sharp arrows
of the mighty, with coals of juniper. Woe is me, that I
sojourn in Meshech, that I dwell in the tents of Kedar!
My soul has long dwelt with him that hates peace.
I am for peace: but when I speak, they are for war.



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Psalm 121 expresses joyful praise to the Lord. an expression of longing desire and faith. Lifting up one's eyes to the hills of Jerusalem, where God had his earthly abode, was lifting them up to God. True believers then and now, look up to God alone for help.

Psalms 121

I will lift up my eyes unto the hills, from which comes my
help. My help comes from the LORD, who made heaven
and earth. He will not allow your foot to be moved: He
that keeps you will not slumber. Behold, He that keeps
Israel shall neither slumber nor sleep.

The LORD is your keeper: the LORD is your shade
upon your right hand. The sun shall not strike you by
day, nor the moon by night. The LORD shall preserve
you from all evil: he shall preserve your soul. The
LORD shall preserve your going out and your coming
in from this time forth, and even forevermore.



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Psalm 122 is entitled "A Song of Degrees of David", who wrote it for the people to sing as they went up to the holy feasts at Jerusalem. It is the third in this series, and expressed the joy of the author on entering the holy city. When the people entered the gates of the holy city, it was fitting for them to sing of Jerusalem itself, for it was the place where the Lord had revealed himself above the mercy seat, the city God chose for His own inhabitation. Thus, this city was the center of their worship, and it was appropriate for them to invoke the blessing of peace and prosperity upon it.

Psalms 122

I was glad when they said unto me, Let us go into the
house of the LORD. Our feet shall stand within your
gates, O Jerusalem. Jerusalem is built as a city that
is compact together: Where the tribes go up, the tribes
of the LORD, unto the testimony of Israel, to give thanks
unto the name of the LORD. For there are set thrones
of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that
love you. Peace be within your walls, and prosperity
within your palaces. For my brethren and companions'
sakes, I will now say, Peace be within you. Because of
the house of the LORD our God I will seek your good.



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Psalm 123 is the next Song of Ascents. Notice the sequence of climbing: the first step taken in Psalm 120 had Israel lamenting their troublesome surroundings, and the next saw them lifting their eyes to the hills and resting in assured security. Then they rose to delight in the house of the Lord; but now they look to the Lord himself, and this is the highest ascent of all. It is an earnest and expectant prayer for divine aid in distress, as they patiently await God’s mercy. Whenever any affliction leads God's people, both then and now, to seek help and comfort from God, He is faithful to hear and answer those prayers in His perfect time.

Psalms 123

Unto you I lift up my eyes, O you that dwell in the heavens.
Behold, as the eyes of servants look unto the hand of their
masters, and as the eyes of a maiden unto the hand of her
mistress; so our eyes wait upon the LORD our God, until
He has mercy upon us.

Have mercy upon us, O LORD, have mercy upon us: for we
are exceedingly filled with contempt. Our soul is exceedingly
filled with the scorn of those that are at ease, and with the
contempt of the proud.



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Psalm 124 is another reminder that our help comes only from the Lord, and there was no other way to be saved, but by God alone. The psalmist (David) acknowledges in verses 1-5 that their deliverance was only by God's providence. He then expresses thankfulness for the deliverance in verses 6-8. Verse 8 is also a declaration of confidence in the Lord, the Creator of all things, for all future times of trial.

Psalms 124
A Song of degrees of David.

If it had not been the LORD who was on our side, now
may Israel say; If it had not been the LORD who was on
our side, when men rose up against us: Then they would
have swallowed us up alive, when their wrath was kindled
against us: Then the waters would have overwhelmed us,
the stream would have gone over our soul: Then the proud
waters would have gone over our soul.

Blessed be the LORD, who has not given us as a prey to
their teeth. Our soul is escaped as a bird out of the snare
of the fowlers: the snare is broken, and we are escaped. Our
help is in the name of the LORD, who made heaven and earth.



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Psalm 125 is a prayer for God’s blessing upon His people. God always rewards the confidence of His people, and will in due time deliver them. Mount Zion is an emblem of permanence, and the city of Jerusalem is a symbol of security, thus Mt. Zion represents God's permanent protection. Isaiah 54:10 is an assurance that while the mountains shall depart, and the hills be removed, God's kindness shall not depart, nor His covenant of peace be removed from His people. Those who place their faith in Him will stand unshaken; the people of God will stand sure and be defended by God's providence, and His covenant promise.

Psalms 125

They that trust in the LORD shall be as Mount Zion, which
cannot be removed, but abides forever. As the mountains
are round about Jerusalem, so the LORD is round about
His people from this time forth even forever. For the rod of
the wicked shall not rest upon the lot of the righteous; lest
the righteous put forth their hands unto iniquity.

Do good, O LORD, unto those that be good, and to them
that are upright in their hearts. As for such as turn aside
unto their crooked ways, the LORD shall lead them forth
with the workers of iniquity: but peace shall be upon Israel.



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Psalm 126 is the seventh Step in the Psalms of Ascents. Seven is a special number in the Scriptures, signifying God's perfection. There is, in fact, special perfection of joy in this Psalm. The Lord has done great things for His people. We see here that not only does Zion abide, but that joy returns after their sorrow. Merely abiding is not enough, fruitfulness is added. It is a Psalm of conversion -- the Israelite's conversion from captivity; yet it may well be used to describe the joy of the conversion of a lost sinner to a ransomed and redeemed soul.

Their deliverance of Zion from this captivity was so surprising that it seemed dream-like, rather than a reality. It is an easy thing for God to grant to his people great and surprising deliverances, and He has often done so in the hour of their deepest distress. The most successful undertakings often begin in the midst of great difficulties and with much weeping.

Psalms 126

When the LORD turned again the captivity of Zion,
we were like them that dream. Then was our mouth
filled with laughter, and our tongue with singing:
then said they among the nations, The LORD has
done great things for them.

The LORD has done great things for us; and we are
glad. Turn again our captivity, O LORD, as the
streams in the South. They that sow in tears shall
reap in joy. He that goes forth weeping, bearing
precious seed, shall doubtless come again with
rejoicing, bringing his sheaves with him.



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As Psalm 127 is attributed to Solomon, this psalm was probably associated with the building of the temple. The Psalm divides itself into a narrative, (1-2), a song, (3), a prayer, (4), and a promise. (5-6). In this psalm we see how man’s efforts are useless without God's blessing. We are may think ourselves able and capable; but true success comes only by God's blessing.

This psalm also points to God's plans for building up a house, and a nation: through having many descendants. God was very clear when He instructed the Israelites, through Moses: "Hear, O Israel: The LORD our God is one LORD: And you shall love the LORD your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart: And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up." (Deuteronomy 6:4-7)

God's plan always begins with the family, and children are indeed a blessing from God. It is our responsibility as parents to ensure that we "Train up a child in the way he should go...", as Proverbs 22:6 states, and to "bring them up in the nurture and admonition of the Lord", as Ephesians 6:4 instructs us.

Psalms 127
A Song of Degrees

Unless the LORD builds the house, they labor
in vain that build it: unless the LORD keeps the
city, the watchman wakes, but in vain. It is vain
for you to rise up early, to sit up late, to eat the
bread of sorrows: for so he gives his beloved sleep.

Lo, children are a heritage of the LORD:
and the fruit of the womb is his reward.
As arrows are in the hand of a mighty
man; so are children of the youth.
Happy is the man that has his quiver full
of them: they shall not be ashamed, but they
shall speak with the enemies in the gate.




Psalms Of Ascent
Part 2: Psalms 128-134















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